Pind Daan in Varanasi (पिंड दान)
the offering made at Gaya for three generations of ancestors
2 verified pandits serve Varanasi. Each one is named, with the checks he has completed, before any payment is made.
- From
- ₹5,099
- Pandits available
- 2
Available pandits in Varanasi
Packages and prices in Varanasi
| Basic | ₹5,099 |
|---|---|
| Standard | ₹5,099 |
Every line item is shown in the app before you pay. The website never takes a payment.
What the price is made of
- Pandit fee
- Paid to the named pandit who performs the ritual.
- Samagri
- The items the ritual needs, itemised when the package includes them.
- Travel
- The pandit's travel to the address you give, by distance band.
- Platform fee
- What BookMyPandiit charges to run the platform. It is a line of its own: it is never taken out of the pandit's fee and never presented as dakshina.
- Temple charge
- Charged by the temple when the ritual is performed there, and only then.
- GST
- Tax charged as the law requires, shown separately.
- Duration
- 4 hrs
- Pandits
- 1
- Venue
- temple
- Samagri included
- yes
About Pind Daan
Pind daan is the offering of pinda — balls of rice, barley flour and sesame — on behalf of the ancestors, and the tradition holds that it is owed to three generations by name and to the whole line beyond them. It is offered with a sankalp that names the family, the gotra, the place and the person it is for.
It is kept at a tirtha rather than at home, on a riverbank or at a named site, and most often in Pitru Paksha. The rite is unhurried and is walked between stations rather than sat through in one place. Its register is solemn from beginning to end.
Keeping a rite in Varanasi
Varanasi does more ritual per day than any city on this list, and the effect is that everything is available and nothing is quiet. A rite kept on a ghat shares the ghat; one kept at a temple is fitted between the temple's own aartis, which are fixed and do not move for a booking.
The city's own pandits are trained in karmakanda to a depth that is unusual, so a question about why a step is done a particular way tends to get an answer from a named authority. The lanes are the practical constraint: the last stretch to most addresses is walked, and samagri is carried in.
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