Namkaran in Patna (नामकरण)
the naming ceremony, usually on the eleventh or twelfth day
4 verified pandits serve Patna. Each one is named, with the checks he has completed, before any payment is made.
- From
- ₹2,899
- Pandits available
- 4
Available pandits in Patna
- Identity verified
- Identity verified
- References verified
- Quality checked
- Identity verified
- Bank verified
- Background check completed
- Identity verified
- Bank verified
Packages and prices in Patna
| Basic | ₹2,899 |
|---|---|
| Standard | ₹3,199 |
Every line item is shown in the app before you pay. The website never takes a payment.
What the price is made of
- Pandit fee
- Paid to the named pandit who performs the ritual.
- Samagri
- The items the ritual needs, itemised when the package includes them.
- Travel
- The pandit's travel to the address you give, by distance band.
- Platform fee
- What BookMyPandiit charges to run the platform. It is a line of its own: it is never taken out of the pandit's fee and never presented as dakshina.
- Temple charge
- Charged by the temple when the ritual is performed there, and only then.
- GST
- Tax charged as the law requires, shown separately.
- Duration
- 2 hrs
- Pandits
- 1
- Venue
- home
- Samagri included
- yes
About Namkaran
Namkaran is the naming, kept on the eleventh or twelfth day after a birth, or on the twenty-first where the family's custom says so. The nakshatra at the time of birth supplies a syllable, and the name chosen usually begins with it — which is why the birth time and place are asked for when the booking is made.
The rite is a Ganesh puja, a sankalp, the name said into the child's right ear by the father, and then aloud to the gathering. It is short, an hour or so, and is kept at home. Nothing about it needs a temple, and the tradition is specific that the name is announced rather than merely registered.
Keeping a rite in Patna
Patna keeps rites for a population drawn from every district of Bihar, so a household's custom here is usually its village's rather than the city's. Two families on the same street will differ on which day of a wedding carries which rite, and the pandit is expected to follow the family rather than the town.
Practically, the city is spread out and the traffic decides the day: a morning muhurat in Kankarbagh and an afternoon one in Danapur are two different bookings. Temple-mode rites are usually kept at Mahavir Mandir or at one of the two Patan Devi shrines, and both fill early.
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